The Halfway Point - Part 2

Last time, I challenged you to look at the plans you made for 2010. If your plans fell apart the way mine did, then that was probably something of a shock. How shaken we become when the storms and trials of life hit us depends on our foundation and upon our building material. The foundation must be Jesus Christ, our salvation, given as a gift of God through His sacrifice. (Scroll down to the previous article to read the scripture passages for these comments.)

For building our house, we would be wise to use the building materials God makes available: love, grace, and faith. It should not surprise us that God provides these materials to build our house. If you'll look closely at the foundation you can see these three materials interlock in such an intricate, self-supporting structure that nothing in creation can destroy it. John 3:16 and Ephesians 2:8 explain the way God gives us love, grace, and faith in the gift of salvation.

In Paul's first letter to Timothy, he ties not only his salvation to love, grace, and faith, but also his commission for service. First Timothy 1:12-14 says, "I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus." ESV

Just as God appointed Paul to His service, He has also appointed you and me to His service. That service includes everything about us: who we are, the way we act, and the work we do. This service is the blueprint for our house. Using the material and blueprint He provides, we are to build a house that enhances the foundation on which it stands.

LOVE
Love is not only one of God's attributes; it is also an essential part of His nature. "God is love," the Bible declares in 1 John 4:8 & 16. We experience the love of God in two ways. First is the love of God for us. That love was poured out for us in Christ on the cross.

The second way we experience God's love is in us. Jesus says in John 13:34, "A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another." In the Apostle John's first letter, he states, "And by this we know that we have come to know him, if we keep his commandments. … but whoever keeps his word, in him truly the love of God is perfected. (1 John 2:3, 5 ESV) In these verses, we see both the building material and the use to which we are to make of it. In obeying God's command to love one another, we build up and bring to maturity God's love in us. His love changes who we are so that we become more like Jesus.

Next time, we will look more closely to the roles that grace and faith play in building our house.

The Halfway Point – Part 1

Remember where you were six months ago? The year 2009 was ending. The weather was cold and nasty. You indulged in too many holiday treats. You considered the things you wanted to accomplish in 2010. Did you make a list? Have you looked at it since you wrote it?

Now, at the halfway point in 2010, review the recent past. So many unlikely events occurred: the New Orleans Saints won the Super Bowl, an earthquake struck Haiti, and Senator Edward Kennedy died. That was just a few of the things that happened in January.

We have our own list of unexpected personal experiences, too. I published Changing Me, Change the World, four people whom we love died, and I sprained my knee – twice! Only one of these was included on my list of goals for the year.

All the things that have happened so far this year affect our goals for the remaining six months. How can we best adjust our lives to allow for the ebb and flow of these events that affect our lives? We find the answer by building our lives on the right foundation.

The Foundation
Let me remind you of Jesus' words in Matthew 7:24 – 25: "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock."(ESV)

Jesus is the Rock, the Foundation, the one place we can securely stand when the events of life swirl around our walls, seeking to pull us out to sea. We prepare for the inevitable changes in our lives by loving our Lord with all our hearts because even if the house we build on the foundation has cracks and squeaky doors or broken windows, The Foundation will not fail.

The House
Remember The Three Little Pigs? The big, bad wolf never attacked the foundations; he always went for the weakest point. Even with Jesus as our foundation, the structure we build on the foundation can be weak or strong. The Apostle Paul told the church at Corinth, "Take particular care in picking out your building materials. Eventually there is going to be an inspection. If you use cheap or inferior materials, you'll be found out. The inspection will be thorough and rigorous. You won't get by with a thing. If your work passes inspection, fine; if it doesn't, your part of the building will be torn out and started over. But you won't be torn out; you'll survive — but just barely." (1 Corinthians 3:12-15, THE MESSAGE^©)

What building materials will survive the event-storms that want to destroy us? Only those materials provided by the Master Builder. Jesus told His disciples, "But seek first the kingdom of God and his righteousness…" (Matthew 6:33, ESV) Next time we'll examine a few of the building materials available to us when we seek His kingdom first.

Jealousy: Monster or Guardian?

Jealousy. We all know the power of never being satisfied with what we have. We know the seductive temptation of seeking to possess something exclusively. Jealousy tears apart families when siblings indulge in it. It is so common that Dr. Deborah Tannen wrote You Were Always Mom's Favorite, where many of the conversations between sisters revolve around jealousy. Worse, yet, jealousy destroys marriages when one partner attempts to control every thought and every action of the other one. As a part of the jealousy, this partner simultaneously withholds true intimacy, creating double jeopardy for the marriage. Jealousy destroys contentment and sabotages peace, because it promotes selfishness and suffocates generosity.

When we read in the Old Testament, "…I the Lord your God am a jealous God…" what are we to think? (Deuteronomy 5:9) From Exodus to Zachariah, the Bible says that God is "jealous" fourteen times. Five of those times, God describes himself that way. Are we to think of God in a jealous rage, zapping everyone and everything in His path? If that is the first thought that comes to mind, maybe we should give the idea more consideration.

What is the object of God's jealousy? Under the New Covenant, Jesus bought us with His blood. We belong to Him. That means that we are the object of His jealousy.

God displays an extreme, holy possessiveness toward us. He longs for us to experience Him to our absolutely highest capability. When we spend time with Him, honor Him by our obedience, and display His glory in our lives, He rejoices at these first steps of our experiencing Him. When we live selfishly, disconnect from His presence and dishonor His Name by our actions, He does not leave us in our sin. Instead, a different expression of His jealousy kicks in. He orchestrates circumstances – sometimes-painful ones – that call us back to the closest relationship we can experience with Him. Both His rejoicing over us and His discipline of us are evidences of His jealousy.

We are the objects of God's jealousy in another way. When Satan or any person through whom he works attempts to destroy us, God's jealousy protects us. Just as with Job in his pain-filled misery and Peter when he denied Jesus, God sets boundaries around His people. He limits the damage to His children to that which will promote growth in their faith. Suffering will come to us all, but we can trust God in His jealousy to protect us from destruction.

This drives us to a new question: since God's jealousy is a reason for us to rejoice and to trust even more in Him, why is human jealousy so destructive in our lives? I believe the answer lies in the facts that we are trying - in our jealousy - to be God and that when we become so obsessed with the object of our desire, it becomes a "god" to us. The capability to possess something or someone exclusively and entirely is an attribute of God that becomes, in the hearts of humanity, a twisted weapon.

So, yes, jealousy is both a monster and a guardian. It all depends on who holds the power.

Revealing Hypocrisy

Not everyone who says one thing but does another is a hypocrite. A woman, who gossips but fights against that sin even when she participates, is not a hypocrite. An honest man, who steals money from his partner to feed his family, is not a hypocrite. The subtle distinction is the reality of the person's belief. If a woman pretends to hate gossip in order to trick someone else into sharing a confidence and then gossips about it, she is a hypocrite. If a man pretends he is honest so that he can gain access to his partner's money in order to steal it, he is a hypocrite.

"Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops." (Luke 12:1-3, ESV)

Hypocrisy was the problem with the Pharisees. They pretended to love God when they loved only themselves. They pretended to teach the people about God when they taught their own set of rules and regulations. They were not servants of their people before God, even though they pretended to be. All of this hypocrisy existed for one purpose: in order for the Pharisees to be important, powerful, rich leaders in their culture.

This pharisaical hypocrisy continues, today. Some men become ministers in order to have a cover for their sin, not because they are called by God. We see the results of this proclaimed in the headlines: priests abuse alter boys, ministers betray parishioners' trust, preachers steal the church's money. The shock of revelation can be almost as destructive as the sinful act.

Some ministers perform another type of hypocrisy. They abuse their wives and children. From the outside, the family looks perfect, but that is all part of the lie. This form of hypocrisy is often the most difficult to break open. No church member wants to believe that his or her pastor is capable of hurting his own family.

Mary DeMuth wrote a fictional account of a small Texas town, a child's murder, and a family's secret life of abuse at the hands of their preacher/father. The story is well written in three books that follow from the murder in Daisy Chain to catching the killer in Life in Defiance.

Woven throughout these two books as well as the middle one, A Slow Burn, is a vivid portrait of a family in extreme distress and pain. As the life for this family unfolded, I found myself comparing Mary's descriptions of their actions and emotions to the twenty or so preachers' families that I have known through the years. I could recognize two families that had many similarities. One of the preachers went to prison for abuse. The other one left town with his family to escape facing the truth.

I recommend all three of these books for the well-written stories. More than that, I ask that, after you read the books, you consider whether you know someone who may need your help. Revealing the hypocrisy of an abuser may save someone's life.

We Must Work

A beggar sitting by the side of the road caught the disciples' attention. (John 9:1-7) From his appearance, it must have been obvious that he was blind from birth. Did this cause the disciples to take pity on him? Did they ask Jesus to heal him? Not quite. They took off on a tangent based on their curiosity: "Who sinned so that the beggar was punished with blindness?"

In my imagination, I can see the astonished look on Jesus' face. The "Lynnda Ell translation" of Jesus' response: "Get real, guys. The issue is not about the sin that caused the blind man's condition. You asked the wrong question. Instead, ask how we can display God's works, here."

Then Jesus made another one of those statements that surges down the river of time: "We must work the works of him who sent me while it is day; night is coming, when no one can work." (John 9:4 ESV)

"We must work…" This is an unexpected beginning. For the remainder of the incident, Jesus says "I," not "we." He is the one who works to bring sight to the blind man, so who is "we?"

That becomes a little clearer when Jesus states, "the works of him who sent me." God the Father sent Jesus to do "rescue and relief" work – to rescue humanity from the power of sin and to relieve humanity from the effects of sin. Later in the book of John (20:21), Jesus tells His disciples that He sends them out just as His Father sent Him out. The "we" in Jesus' statement is all of us whom Jesus rescues from the power of sin by His death and resurrection. Jesus sends us out to rescue others by leading them to Him and to relieve others from the effects of sin through prayer, love, and giving of our time, skills and money.

Next Jesus sets out the deadline for the work's completion. As a part-time procrastinator, I recognize that a deadline is critical to getting the work done. Jesus knew that many of his followers would be lazy, slothful, or distracted in completing the work without it. Jesus gives us the sense of urgency because He experienced that same sense of urgency while He was on earth.

Jesus had a limited time to work the works of the Father. For Him, the "day" was the period between this statement and His crucifixion. In the 40 days following His resurrection that He remained on earth before He ascended to Heaven, the Bible records no new disciples recruited by Jesus and no miracles performed by Him.

Instead, Jesus assigned to us the rescue and relief work which previously occupied Him. What is "the day" for us? How urgent is our deadline? The Bible tells us in Job 14:5 that God limits our life span. We have a finite number of days. Like Jesus, we are in the rescue and relief business only as long as we live in a place where people need rescuing.

The "day" also means the time of God's favor. (Check out Isaiah 49:8 and 2 Corinthians 6:2.) You may have experienced, as I have, one of those extraordinary days when an opportunity opened up to be the answer to a person's prayer that you didn't know they prayed. That is an example of the "day" of God's favor.

Finally, sometimes the "day" is most urgent – TODAY is the "day." The Bible emphasizes the urgency in Psalms 95:7 and in Hebrews 3:7-13. Death is usually an unexpected event. We have no promise of another breath, much less another day. This statement is literal for me because I can breathe while I sleep at night only with the aid of a machine. Any time God indicates to us that something should be done TODAY, then that knowledge should fuel us to action.

Like a fire fighter or a police officer, we may not always be on duty, but we are always on call. We must be ready to do the work of God.

Bearing the Image

It was such a simple sentence: "Then render to Caesar the things that are Caesar's, and to God the things that are God's." (Luke 20:25, ESV)

The Jewish religious leaders set a trap for Jesus and that was His answer. They asked Him if it were lawful to pay taxes to Caesar. On one hand, if He said yes, then He might lose some of His popularity with the average Isralite, for they held Him in high esteem. However, Rome taxed Israel heavily and unceasingly, so most Israelites might find a positive answer reason enough to reject Jesus.

 If Jesus said no, then the Jewish religious leaders could charge Him with treason against the Roman Empire before Pilate. That answer would suit these leaders even better. Crucifixion was the penalty for treason. Death would absolutely resolve the possibility that Jesus would take their power and wealth away from them.

 Jesus, however, was smarter then these crafty men. He asked them to bring Him a Roman coin, a denarius. In my imagination, I can see Him taking the coin and turning it over in His hand as He looked down at it. Then holding it up for His questioners to see He said, "Whose image is on it?" Caesar's, they replied. "Then render to Caesar the things that are Caesar's, and to God the things that are God's."

For these Jewish religious leaders, who were also knowledgeable about the Jewish Torah – their version of the Old Testament – they recognized what Jesus was saying. The Romans stamped their denarius with the image of Caesar. The religious rulers knew that Genesis 1:27 (ESV) says, "So God created man in his own image, in the image of God he created him..." While Jesus acknowledged Caesar's right to levy taxes, He also threw down God's claim for the hearts and souls for humanity; God made us in His image. The religious leaders did not want to hear that answer. They were more interested in political power and gathering wealth than in responding to God's constraints.

Do we respond to God's declaration of this fact as the Jewish religious leaders did? We also, must recognize that we, who were created in His image, belong to Him. When Jesus told the Jews "to render," He was saying to return or to yield the taxes to Caesar and likewise to return or to yield ourselves to God.

The apostle Paul expanded on this idea when he said (in Romans 12:1, ESV), "…present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship" and (in Ephesians 4:24, ESV) "…put on the new self, created after the likeness of God in true righteousness and holiness." What was true for these Jewish religious leaders is even truer for us.

The next time you see me trying to get my own way, would you remind me of this? And the next time you don't want to obey God, pull out a quarter and look at it. Remember that God has a much higher, prior claim to our lives than anything else in this world, because He made us in His image.

A Promise He Kept and Will Keep

Jesus was talking to His disciples when He said (in Matthew 16:28, ESV), "Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom

That literally took place on several occasions following His statement: (1) when Jesus stood in His glory on the mountain - before Peter, James and John, (2) after His resurrection - to numerous disciples, (3) when Jesus was taken up into Heaven, and finally, (4) to the Apostle John when Jesus appeared to him on the island of Patmos.

However, I believe Jesus' prophetic statement applies to more than the people who were physically standing with Him before His death. (See Escher and Prophecy Fulfillment to read the basic premise.) The statement seems likely to be appropriate for other generations.

Jesus' words reverberate down the strand of time as His kingdom becomes more visible.

» The apostle Paul identifies one generation in 1Corinthians 15:23 when he talks about Jesus returning to raise the dead in Christ and to change His followers who still live.

» Jesus speaks of an occasion when everyone alive will see Him in Matthew chapter 24. There, He and His disciples discuss the signs of the end of the age. Jesus tells them that His coming will be not in secret, but similar to a lightning strike where all can see it.

» Philippians 2:9-11 (ESV) tells us of a powerful event fulfilling His statement: "Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." In a future age, even the mention of His Name provides evidence that He has come into His kingdom.

As Christians living in a fallen world, we long to see Jesus honored in every way. Now, we see His kingdom come one lost sinner at a time as they find new life in Him. Nevertheless, a day is coming when "some standing here will not taste death until they see the Son of Man coming in his kingdom." Jesus says in Revelations 22:20, "Surely I am coming soon."

So be it. Come, Lord Jesus.